By Chip Colwell-Chanthaphonh
In Collaboration in Archaeological Practice, admired archaeologists examine their reviews taking part with descendant groups (peoples whose ancestors are the topic of archaeological research). they give philosophical and useful recommendation on how one can increase the perform of archaeology via actively concerning local peoples and different teams in study.
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Additional resources for Collaboration in Archaeological Practice: Engaging Descendant Communities
Hackett Publishing, Indianapo- lis, IN. Barringer, Tim, and Tom F. Flynn (editors) 1998 Colonialism and the Object: Empire, Material Culture and the Museum. Rout- ledge, London. Bender, Barbara 1998 Stonehenge: MakingSpace. Berg Press, Oxford. Biolsi, Thomas, and Larry J. Zimmerman (editors) 1997 Indians andAnthropologists: VineDeloria Jr. and the Critique ofAnthropology. University of Arizona Press, Tucson. Bradford, William 1622 A Relation orlournall of the Beginning and Proceedings of the English Planta- tion Setled at Plimoth in New England, by Certaine English Aduenturers both Merchants and Others.
Marshall, Yvonne 2002 What Is Community Archaeology? World Archaeology 34(2):211-219. McBryde, Ian (editor) 1985 Who Owns the Past? Oxford University Press, Melbourne. McDavid, Carol 2002 Archaeologies that Hurt; Descendants that Matter: A Pragmatic Approach to Collaboration in the Public Interpretation of African-American Archaeology. World Archaeology 34(2):303-314. McGuire, Randall H. 1992 Archaeology and the First Americans. American Anthropologist 94(4): 816-836. INTRODUCTION: THE COLLABORATIVE CONTINUUM 29 2004 Contested Pasts: Archaeology and Native Americans.
35 36 MICHAEL ADLER AND SUSAN BRUNING LINKING PRESENT TO PAST: CONTEMPORARY APPLICATIONS OF THE CULTURAL AFFILIATION CONCEPT Any serious understanding of a social group's identity rests in part on interpretations of the group's origins. This means delving into the historical foundations of how the group came to its present location and situation as well as familiarizing oneself with the potentially vast array of material and symbolic evidence that the group refers to in supporting its links to the past.