By Robin James Mackay, Dustin McWherter
Editorial creation by way of Robin Mackay
In Memoriam: Gilles Deleuze (1925-1995) through Thomas Duzer
Responses to a chain of Questions by way of Gilles Deleuze
‘I suppose i'm a natural Metaphysician’: the results of Deleuze’s confirmation through Arnaud Villani
Subtraction and Contraction: Deleuze, Immanence, and subject and reminiscence. by means of Quentin Meillassoux
Blackest Ever Black by way of Haswell & Hecker
Mathesis, technology and Philosophy through Gilles Deleuze
Malfatti’s Decade by means of ‘Incognitum’
Aiôn and Chronos: Deleuze and the Stoic thought of Time by way of John Sellars
Matisse-Thought and the stern Quantitative Ordering of Fauvism via Éric Alliez and Jean-Claude Bonne
Unknown Deleuze through Mehrdad Iravanian
Another international via J.-H. Rosny the Elder
Speculative Realism by way of Ray Brassier, Iain Hamilton provide, Graham Harman, Quentin Meillassoux
Read Online or Download Collapse: Philosophical Research and Development. Unknown Deleuze and Speculative Realism PDF
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Extra info for Collapse: Philosophical Research and Development. Unknown Deleuze and Speculative Realism
Les sciences et le pluralisme, 7. 91. It is surprising to see such a phrase in the work of such a reputedly ‘severe’ philosopher. For Cavaillès, it seems, this mathematical life was nurtured through a series of ‘gestures’ which transformed previous thoughts into the objects of a new thought, gestures which he set out to describe and classify. (See the 1939 discussion between Lautman and Cavaillès in ‘La pensée mathématique’, Bulletin de la Société française de philosophie, 40 (1939), 1-39; reprinted in Jean Cavaillès Oeuvres Complètes de Philosophie des Sciences (Paris:Hermann, 1994), 593-630.
83 83. We have seen above that the rethinking of l’autrui was a founding moment in Deleuze’s formation, as the ‘possible worlds’ of Leibnizian perspectivism cut across Sartre’s oppositional model. We would also indicate the important critique 33 COLLAPSE III Of course, we should not be afraid to do the same with Deleuze himself; to read him selectively would indeed be an apt task for a post-Deleuzian era. But in order to get to the stage where we can do so, we have to understand – or even better, reconstruct – the various dimensions of Deleuze’s philosophical thought, paying attention to their interrelations and interdependencies.
A space (to be defined) of complexity, one image of which might be the coexistence of virtuals or ‘pure memory’, coincides with another space through the uncircumventable tract of a temporal passage. The grains present themselves – a ‘presentiment’ of themselves – at the bottleneck. To succeed in endowing each grain with the ‘spirit of complexity’ represented by the whole to which it belongs – this could, as in the Battle of the Caudine Forks, free this spirit, make it once more occupy the whole space.