By Virinder Kalra, Raminder Kaur, Visit Amazon's John Hutnyk Page, search results, Learn about Author Central, John Hutnyk,
Diaspora & Hybridity offers with these theoretical concerns which quandary social thought and social swap within the new millennium. the quantity presents a clean, serious and illuminating research of thoughts of diaspora and hybridity and their effect on multi-ethnic and multi-cultural societies' - Dr Rohit Barot, division of Archaeology and Anthropology, college of Bristol
What can we suggest via 'diaspora' and 'hybridity'? Why are they pivotal strategies in modern debates on race, tradition and society?
This publication is an exhaustive, politically inflected, review of the main debates on diaspora and hybridity. It relates the themes to modern social struggles and cultural contexts, supplying the reader with a framework to judge and displace the main ideological arguments, theories and narratives deployed in culturalist educational circles this day. The authors show how diaspora and hybridity function challenging instruments, slicing throughout conventional barriers of countries and teams, the place trans-national areas for a number contested cultural, political and fiscal results could come up.
Wide ranging, richly illustrated and not easy, will probably be of curiosity to scholars of cultural stories, sociology, ethnicity and nationalism.
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Additional resources for Diaspora and Hybridity (Published in association with Theory, Culture & Society)
This deformation of the nation has implied both defensive, xenophobic posturing as well as progressive trans-ethnic and transnational alliances. On the former, the rapid rise of far-right groups in North America and Europe, seeking a return to a mythologized pure white nation, illustrates this xenophobic stance. At the same time, inward-looking racialized-ethnicized groups clinging on to cleansed and modernized ideals of homeland cultures also represent a defensive posture towards the certitudes of national belonging.
But do these new methods necessarily form a challenge to the current neo-liberal global order? Or, evaluating the views canvassed in this section, does the emergence of an interest in diaspora coincide with a particular phase of capitalist development? Is diaspora another tool for market penetration or a potential method for political network-building? Are these questions asking too much of the diaspora concept when maybe we should be content with the critique it offers to homogeneity and essentialism?
Chadha’s second and well-publicized feature film, Bhaji on the Beach (1994), is particularly guilty here, dealing as it does with the entire spectrum of ‘multicultural’ clichés: arranged marriages, runaway daughters, inter-communal racism, sexual fantasy and dissonance due to second-generation culture clash. The 1990s witnessed the beginning of a relative explosion of diasporic film production from Britain, which follows a long tradition of production in the USA. Almost mimicking musical production, many of these films have been overtly commercial, providing easily digestible caricatures.